- Styles / Systems
- About BuTaeDo
The quality or state of being accountable; especially : an obligation or willingness to accept responsibility or to account for one's actions.
Everything starts here, flourishes or diminishes here… And in the end, everything finishes here.
It’s a question a lot of people have when training:
It’s inevitable: you stretch and stay hydrated but you still sometimes get injured during a workout. So what do you do with the nagging pain, do you ice it or use heat?
Truly remarkable. Ketones. Ketosis.
Life changing alternative energy source.
Have you heard about Ketosis or Ketones?
Over the years, I've had the opportunity to experience styles and systems that I felt had the depth and breath of real Budo. Most of my experiences were eye opening to say the least. After training in Japan and in the Military, testing the fiber of my existence was constant, while testing my ability to rise to any occasion while getting my 'Ass' put in place by my teacher. Instead of a matted floor or hard wood, I enjoyed the bruising from a steel deck. Case and point; Come up the hard way. How could anything else be more difficult? Well, it was! I believe the foundation was laid that summer night in the Gulf of Tonkin off Viet Nam, where I was punished in 95 degree humid weather to defend myself against a few other arrogant Brooklyn practitioners. A rude awakening! Snapshot forward, in USA, I found myself seeking the battle foundation in Detroit (lovely resort).
Skipping the nuances, I trained in Dojo after Dojo, and found Koei-Kan and the teacher 'OSensei' that met my Will to Survive through hardships. The unyielding & tested will to win, was drilled into every fiber...
MMA (Mixed Martial Arts) is several levels different from the traditional Heart & Soul of Budo (traditional Martial Arts). It's more related to competition - competing in the field of combat focused on the vein of destruction over another - versus the practice of Virtues in order to seek and discover one's true identity with the goal of self-understanding and self knowledge. In MMA the embodiment of a fighter’s mentality is rooted in fame, glory and dollars.
How did he do that?
When most people think of recent Iron Palm Masters the only person who comes to mind is Lee Ying Arng the author of “Iron Palm in 100 days”. Of course we all know the legend of Ku Yu Cheung also called Ru Gu Zhang in Mandarin. But somebody who has gone under the radar is Sifu James McNeil. Sifu McNeil is really a legend in his own right, for years he has instructed his students at his Little Nine Heaven Taoist Institute in various styles of Kung Fu and of course Iron Palm techniques. Sifu McNeil has demonstrated over the years similar techniques and power as the legend himself Ku Yu Chueng.
An excerpt from "The Japanese Way of the Artist" by H. E. Davey
If the Ways can be considered philosophies, then they are “philosophies” with a physical expression, or philosophies discovered through their physical expression. Chado (tea ceremony), shodo (calligraphy), kado (flower arrangement), and others can be thought of as Ways of art and life whose physical expression is keiko, or “practice.” But what constitutes keiko and why? Let us turn to kata, which are the means through which the Ways are practiced.
Kata means “form,” in the sense of a prearranged form or formal pattern. In shodo, students strive to make exact copies of tehon, which are either books of classic calligraphy or samples of their sensei’s brush writing. In sumi-e, “ink painting,” every novice copies a specific painting and isn’t allowed to progress to the next subject of study until the copy is exact. In the tea ceremony, chado disciples must work through a set series of rituals two centuries old, and in the martial Ways, practitioners endlessly repeat established combat sequences.
Yet even in Japan, there are those who claim that, in the martial arts, for example, fixed, predictable kata do not correspond to real-life combat. Similar comments could be made regarding the kata of many Japanese arts, not just budo. And these critics are correct in that the kata of any Do are artificial to the extent they are predetermined. They are incorrect, however, in supposing that practicing kata is inefficient and cannot lead to spontaneous action.